But a legacy is not just that of the past with our lives. This is what we and our children

The Explanatory Dictionary describes African heritage as a legacy. What are our core, we of previous generations have inherited. What our Afrikaner parents, grandparents and great grandparents from generation to generation is passed. Lived to. Talked to. Games are. Crying is?
But a legacy is not just that of the past with our lives. This is what we and our children's children, unto the third and fourth generation (as the Bible says) so that it can send live - "the pledge of Our inheritance law generation after generation" - as immortalized in our Flag Song is. Two hundred years ago it was much easier to continue with your heritage. Even 50 years ago it was much easier. Today - with the African ingeborduur in a global village - it's a very complicated process.
Which takes us first. Are you everywhere, you're African, you are Afrikaans-speaking South African? Heritage law is our exclusive for the Afrikaner, or we have a new strategy is needed for the 21st century? According to (Maize Jail Website) are traditions and rituals of our living heritage. "Traditions and rituals law are part of the living heritage. According to UNESCO, the United Nations Educational, Scientific and Cultural Organization, the living heritage manifests itself in including oral traditions and expressions, as well as in social practices and rituals. In language, music and drama and other performing arts. and in traditional crafts and in the knowledge and practices concerning nature and the universe. That monuments and traditions has to do with heritage, thus presenting diehand, but where a monument holds something of the past, while a tradition thing of the past continue. There is a clear distinction. "
South Africa celebrates its heritage on September 24, 2013. With the transition law to the 'new' South Africa, the government decided that a day on which South Africans, of which population groups it is, must remember their own heritage. This meant that no one had forgotten who and what he is and where he came from. Every one in that day his own culture, history and cultural law history uphold. This is called Heritage. The Heritage Foundation was established in 2002 to help care for threatened law heritage law resources, especially those of the Afrikaans-speaking part of the population law is significant. The Heritage Foundation seeks to all such endangered sites to see, as well as to other heritage resources, such as statues and works of art, which conservationists are deemed worthy, and not elsewhere in the country are not welcome, or are in danger of being stolen or vandalized. The Heritage Foundation management and ownership in most cases, already several remote heritage sites nationwide, including Danie Theron memorial to Gatsrand (Gauteng), the konsentrasiekampebegraafplase to Mafikeng (North West Province), Bloukrans (KwaZulu-Natal), Doornbult camps at the Orange River Station (Northern Cape) and the Louis Trichardt Memorial Garden in Maputo.
Heineman defines heritage as follows: "characteristics of a previous generation or time at a later transferred." Is Heritage mirror of a nation? How would you summarize the African law Heritage in five separate words? "Religion. Language. Sense of responsibility. Culture. Pride. "Dan Plato, mayor of Cape Town Heritage describes as follows:" Our living heritage consists of all the objects and practices that consider communities and groups as part of their cultural heritage, and that are passed from generation to generation. These range from oral traditions and history, to rituals and indigenous knowledge systems that are preserved, or that have added over time new dimensions to our living heritage through the continuous interaction between various law world communities that were originally separated in time and space. "Living Heritage just like any other human activity, law trunk of old down. Living heritage are the experiences that have experienced various communities. It is the whole of our shared experiences that we South Africa makes that we are today. "
The former editor of Beeld, Tim du Plessis wrote earlier this year in his weekly column: "In a political / cultural context I am South African, African, African law (there is quite a difference) and African. In that order. This arrangement has to do with value. South African-ness is the most precious, the one in which I am the proudest. The term South African is a purely political concept and can not be confused with a culture concept. There is no such thing as a South African culture, but a nationality. This is demonstrated in the sense that there is not a South African language, or homogenous cultural practices. Nor are we collectively shaped by historical forces. When